「道教研究學報:宗教、歷史與社會」修訂間的差異
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− | '''《道教研究學報:宗教、歷史與社會》'''是[[香港中文大學道教文化研究中心]]與[[法國遠東學院]]合 | + | '''《道教研究學報:宗教、歷史與社會》'''是 由[[香港中文大學道教文化研究中心]]與[[法國遠東學院]]合 作出版 的 國際 學術期刊。 本 學報 宗旨是為 中 外 學 者提供一個發表最新道教研究成果的園地,題材包括道教歷史及其在地方 社 會上的 發 展、田野考察以及文獻研究等 , 務求引起廣泛的學術討論。該期刊 每年出版一期 及 包 含 電子版 ,並收錄中英文論文 。 |
− | ==目錄== | + | == 架構== |
+ | '''學報總監''':Verellen, Franciscus [[傅飛嵐]]、[[黎志添]] | ||
+ | |||
+ | '''總編輯''':黎志添 | ||
+ | |||
+ | '''書評編輯''':Mozina, David 莫達夫、[[謝世維]] | ||
+ | |||
+ | '''編輯委員''':Bokenkamp, Stephen [[柏夷]]、Goossaert, Vincent [[高萬桑]]、Katz, Paul R. [[康豹]]、[[劉迅]]、Palmer, David A. [[宗樹人]]、[[王見川]]、[[王宗昱]]、[[游子安]] | ||
+ | |||
+ | '''顧問委員''':Barrett, Tim 巴瑞、[[陳耀庭]]、Dean, Kenneth [[丁荷生]]、[[蜂屋邦夫]]、Kleeman, Terry [[祁泰履]]、[[小林正美]]、Kohn, Livia [[科恩]]、Lagerwey, John [[勞格文]]、[[李豐楙]]、[[森由利亞]]、[[麥谷邦夫]]、[[卿希泰]]、Schipper, Kristofer [[施舟人]]、Sivin, Nathan [[席文]]、Verellen, Franciscus 傅飛嵐、Von Falkenhausen, Lothar 羅泰、[[余國藩]] | ||
+ | <br> | ||
+ | ==各期 目錄== | ||
===第一期(2009年)=== | ===第一期(2009年)=== | ||
− | *Ursula-Angelika Cedzich | + | * Ursula-Angelika Cedzich [[ 蔡霧溪]]: 《千二百官儀》及其神祇 |
− | *Monica Esposito | + | * Monica Esposito [[ 莫尼卡]]:[[道藏輯要]]研究計劃:一部道藏的變遷 |
− | *謝聰輝:《 | + | *謝聰輝:《玉皇本行集經》出世的背景與因緣研究 |
− | *李志鴻:《[[上清骨髓靈文鬼律]]》與 | + | *李志鴻:《[[上清骨髓靈文鬼律]]》與天心正法的齋醮儀式 |
− | *蕭進銘:[[全真道龍門宗 | + | *蕭進銘:[[全真道]] 龍門宗伍柳法脈在台傳承的調查研究─以陳敦甫一系為核心 |
*朱越利:[[呂洞賓]]、[[劉海蟾]]等北宋參同清修內丹家 | *朱越利:[[呂洞賓]]、[[劉海蟾]]等北宋參同清修內丹家 | ||
+ | <br> | ||
+ | |||
+ | ===第二期(2010年)=== | ||
+ | * Barbara Hendrischke [[芭芭拉‧亨德施克]]:Early Daoist Ideas on Political Practice: How to Select and Control Government Officials | ||
+ | * Terry Kleeman 祁泰履:Authority and Discipline in the Early Daoist Church | ||
+ | * James Robson [[羅柏松]]:The Institution of Daoism in the Central Region (Xiangzhong)of Hunan | ||
+ | * Christine Mollier [[穆瑞明]]:Iconizing the Daoist-Buddhist Relationship: Cliff Sculptures in Sichuan during the Reign of Tang Xuanzong | ||
+ | *[[[尹翠琪]]:道教版畫研究:大英圖書館藏《[[玉樞寶經]]》四註本之年代及插畫考 | ||
+ | *[[吳真]]:華北地方社會中的全真道士:以[[華山法派]]賡續與公共廟宇經營為中心 | ||
+ | *[[志賀市子]]:地方道教之形成:廣東地區[[扶鸞]]結社運動之興起與演變(1838-1953) | ||
+ | <br> | ||
+ | |||
+ | ===第三期(2011年)=== | ||
+ | * Nathan Sivin 席文:Health Care and Daoism | ||
+ | * Luk Yu-ping 陸於平:Picturing Celestial Certificates in Zhengyi Daoism: A Case Study of the Ordination Scroll of Empress Zhang(1493) | ||
+ | *[[許蔚]]:〈如意丹方〉與[[淨明道]]醫藥傳統的生成 | ||
+ | * Stephen Jones:Yinyang: Household Daoists of North China and Their Rituals | ||
+ | <br> | ||
+ | |||
+ | ===第四期(2012年)=== | ||
+ | * Elena Valussi:Printing and Religion in the Life of Fu Jinquan: Alchemical Writer, Religious Leader and Publisher in Sichuan | ||
+ | * Barbara Hendrischke 芭芭拉‧亨德施克:Religious Ethics in the Taiping jing: The Seeking of Life | ||
+ | *汪桂平:金代[[全真道]]初傳東北考 | ||
+ | |||
+ | '''城市道教專輯''' | ||
+ | *黎志添:現代都市中道教廟宇的轉型—從村廟到道觀:以廣州市泮塘鄉[[仁威廟]]為個案 | ||
+ | *韓松濤:玉皇山道教近代以來之變遷 | ||
+ | *孔令宏:民國時期杭州的道教組織 | ||
+ | *梅莉:從民國年間漢口的四次登記看地方政府對[[火居道士]]的管理 | ||
+ | |||
+ | '''檔案研究''' | ||
+ | *[[郭武]]:關於牛津大學圖書館藏瑤族文獻的調查報告 | ||
+ | <br> | ||
+ | |||
+ | ===第五期(2013年)=== | ||
+ | '''論文''' | ||
+ | * Gilles Boileau:The Sage Unbound: Ritual Metaphors in the Daode jing | ||
+ | * Vincent Goossaert 高萬桑:The Local Politics of Festivals in Hangzhou, 1850-1950 | ||
+ | *趙衛東:河南濟源[[全真道]]宗派傳承考 | ||
+ | *陶金:蘇州《大洞無上九極天仙傳戒科儀》初探:一個清代北京與江南文人乩壇交互影響的案例 | ||
+ | *謝聰輝:正一經籙初探—以臺灣與福建南安所見為主 | ||
+ | |||
+ | '''書評''' | ||
+ | * Maggie C.K. Wan 尹翠琪:Picturing the True Form: Daoist Visual Culture in Traditional China, by Shih-Shan Susan Huang | ||
+ | * Mark Meulenbeld [[梅林寶]]:The Ming Prince and Daoism: Institutional Patronage of an Elite, by Richard G. Wang | ||
+ | * Joshua Capitanio:Signs from the Unseen Realm: Buddhist Miracle Tales from Early Medieval China, by Robert Ford Campany | ||
+ | * Gil Raz[[李福]]:Empowered Writing: Exorcistic and Apotropaic Rituals in Medieval China, by Stephan Peter Bumbacher | ||
+ | * Ori Tavor:The Emergence of Daoism: Creation of Tradition, by Gil Raz | ||
+ | * Mark Meulenbeld 梅林寶:The Religious Question in Modern China, by Vincent Goossaert and David Palmer | ||
+ | *[[高振宏]]:吳真著,《[[為神性加注:唐宋葉法善崇拜的造成史]]》 | ||
+ | *謝世維:The Heavenly Court Daoist Temple Painting in China, 1200-1400, by Lennert Gesterkamp | ||
+ | *[[酒井規史]]:[[李志鴻]]著,《[[道教天心正法研究]]》 | ||
+ | *[[蕭進銘]]:郭武著,《[[丘處機學案]]》 | ||
+ | <br> | ||
+ | |||
+ | ===第六期(2014年)=== | ||
+ | '''特輯:此命可改乎?道教的命運觀''' | ||
+ | * Barbara Hendrischke 芭芭拉‧亨德施克:Options for Molding Ming (Fate) in the Scripture on Great Peace | ||
+ | * Robert Ford Campany:The Sword Scripture: Recovering and Interpreting a Lost 4th-Century Daoist Method for Cheating Death | ||
+ | * Terry F. Kleeman 祁泰履:The Performance and Significance of the Merging the Pneumas (Heqi) Rite in Early Daoism | ||
+ | * Michael Stanley-Baker:Drugs, Destiny, and Disease in Medieval China: Situating Knowledge in Context | ||
+ | * Fabrizio Pregadio:Destiny, Vital Force, or Existence? On the Meanings of Ming in Daoist Internal Alchemy and Its Relation to Xing or Human Nature | ||
+ | * Vincent Goossaert 高萬桑:Modern Daoist Eschatology: Spirit-Writing and Elite Eschatology in Late Imperial China | ||
+ | * Stephen R. Bokenkamp 柏夷:Research Note: Buddhism in the Writings of Tao Hongjing | ||
+ | |||
+ | '''論文''' | ||
+ | * Xun Liu 劉迅:Physicians, Quanzhen Daoist, and Folk Cult of the Sage of Medicine in Nanyang, 1540s-1950s | ||
+ | |||
+ | '''研究綜述''' | ||
+ | *謝一峰:南宋道教研究述評 | ||
+ | |||
+ | '''書評''' | ||
+ | * Yuria Mori 森由利亞:Ritual Words: Daoist Liturgy and the Confucian Liumen Tradition in Sichuan Province, by Volker Olles | ||
+ | * Michael Stanley-Baker:Declarations of the Perfected. Part One: Setting Scripts and Images into Motion, by Thomas E. Smith | ||
+ | *許蔚:謝聰輝著,《[[新天帝之命:玉皇、梓潼與飛鸞]]》 | ||
+ | *[[張超然]]:謝世維著,《[[大梵彌羅:中古時期道教經典當中的佛教]]》 | ||
+ | *許蔚:[[蓋建民]]著,《[[道教金丹派南宗考論:道派、歷史、文獻與思想綜合研究]]》 | ||
+ | *李龢書:劉屹著,《[[敦煌道經與中古道教]]》 | ||
+ | <br> | ||
+ | |||
+ | ===第七期(2015年)=== | ||
+ | '''特輯:呂祖道經與清代乩壇''' | ||
+ | * Daniel Burton-Rose:A Prolific Spirit: Peng Dingqiu’s Posthumous Career on the Spirit Altar, 1720–1906 | ||
+ | * Jihyun Kim [[金志炫]]:The Invention of Traditions: With a Focus on Innovations in the Scripture of the Great Cavern in Ming-Qing Daoism | ||
+ | * Elena Valussi:The Transmission of the Cult of Lü Dongbin to Sichuan in the Nineteenth Century, and the Transformation of the Local Religious Milieu | ||
+ | *[[丸山宏]]:清朝道光年間金蓋山呂祖道壇所創造之經典初探:以《玉清贊化九天演政心印集經》、《玉清贊化九天演政心印寶懺》為中心之探討 | ||
+ | *謝聰輝:明清《玉皇本行集經》中呂祖降誥研究 | ||
+ | *志賀市子:清末民初嶺南地區的呂洞賓信仰之地方化:以聖地與經書為探討中心 | ||
+ | |||
+ | '''論文''' | ||
+ | * Richard G. Wang [[王崗]]:Liu Yuanran and Daoist Lineages in the Ming | ||
+ | *山田俊:「安樂法」小考 | ||
+ | |||
+ | '''書評''' | ||
+ | * Gareth Fisher:Religion in China and Its Modern Fate, by Paul R. Katz | ||
+ | * David A. Palmer 宗樹人:Aux portes du ciel: La statuaire taoïste du Hunan: Art et anthropologie de la Chine, by Patrice Fava | ||
+ | * Elena Valussi :Creative Daoism and Facets of Qing Daoism, by Monica Esposito | ||
+ | |||
+ | * Tobias Benedikt Zürn:The Huainanzi and Textual Production in Early China, edited by Sarah A. Queen and Michael Puett | ||
+ | *謝聰輝:[[劉仲宇]]著,《[[道教授籙制度研究]]》 | ||
+ | <br> | ||
+ | |||
+ | ===第八期(2016年)=== | ||
+ | '''道門生活:敘述與實踐''' | ||
+ | *前言:Franciscus Verellen and Vincent Goossaert | ||
+ | |||
+ | '''道門生活敘述''' | ||
+ | * Stephen R. Bokenkamp 柏夷:Sisters of the Blood: The Lives behind the Xie Ziran Biography | ||
+ | * Mark Meulenbeld 梅林寶:Daoist Modes of Perception: “Registering” the Living Manifestations of Sire Thunder, and Why Zhuang Zi is Relevant | ||
+ | * Wilt L. Idema:Narrative daoqing, the Legend of Han Xiangzi, and the Good Life in the Han Xiangzi jiudu Wengong daoqing quanben | ||
+ | |||
+ | '''道教戒律與實踐''' | ||
+ | * Terry Kleeman 祁泰履:Cultivating Conduct and Establishing Merit: Pursuing the Good Life in Early Daoism | ||
+ | * Franciscus Verellen 傅飛嵐:Lu Xiujing (406–477) on Daoist Practice: Ten Lessons in The Way and its Virtue | ||
+ | * Yuria Mori 森由利亞:Tracing Back Wang Changyue’s Precepts for Novices in the History of Daoism | ||
+ | * Brigitte Baptandier [[貝桂菊]]:Writing as a Threshold between the Worlds: Glyphomancy in China | ||
+ | |||
+ | '''書評''' | ||
+ | * James A. Benn:Demonic Warfare: Daoism, Territorial Networks, and the History of a Ming Novel, by Mark R. E. Meulenbeld | ||
+ | * Adeline Herrou:Quanzhen Daoists in Chinese Society and Culture, 1500–2010, edited by Xun Liu and Vincent Goossaert | ||
+ | *張鵬:柏夷著,《[[道教研究論集]]》 | ||
+ | *[[曹凌]]:[[姜守誠]]著,《[[出土文獻與早期道教]]》 | ||
+ | <br> | ||
+ | |||
+ | ===第九期(2017年)=== | ||
+ | '''論文''' | ||
+ | *Lennert Gesterkamp:The Synthesis of Daoist Sacred Geography: A Textual Study of Du Guangting’s Dongtian fudi yuedu mingshan ji (901) | ||
+ | *李靜:《[[高道傳]]》輯考 | ||
+ | *賀晏然:晚明南京道教格局的形成―― 以《金陵玄觀志》為中心的考察 | ||
+ | *黎志添:《[[太乙金華宗旨]]》的淨明源頭:清初常州[[呂祖]]乩壇信仰與[[淨明派]]的關係 | ||
+ | *許蔚:辛天君法與混元道法的構造 | ||
+ | *祝逸雯:上海正一道教過關儀式初探 | ||
+ | *吳偉明:近世日本[[關帝]]信仰初探 | ||
+ | '''書評''' | ||
+ | *Mark Csikszentmihalyi:Celestial Masters: History and Ritual in Early Daoist Communities, by Terry F. Kleeman | ||
+ | *李龢書:[[王皓月]]著,《[[析經求真:陸修靜與靈寶經關係新探]]》 | ||
+ | *[[蔣馥蓁]]:[[姜守誠]]著,《[[中國近世道教送瘟儀式研究]]》 | ||
+ | <br> | ||
+ | |||
+ | ===第十期(2018年)=== | ||
+ | '''論文''' | ||
+ | *Bony Schachter:Master Zhou Xuanzhen, The Editorial History of the Jade Slips of Great Clarity and Ming Quanzhen Identity | ||
+ | *劉苑如:嵩山受璧/長安開霸——劉裕英雄試煉與創業神話敘述 | ||
+ | *劉陶:宋代道教「水火煉度」研究――以行煉方式為中心的考察 | ||
+ | *陸晶晶:扶乩信仰對清代道教醫學的推動與影響――以《醫道還元》為中心的研究 | ||
+ | '''書評''' | ||
+ | *洪長成:[[程樂松]]著,《[[身體、不死與神秘主義:道教信仰的觀念史視角]]》 | ||
+ | *曹凌:[[劉屹]]著,《[[六朝道教古靈寶經的歷史學研究]]》 | ||
+ | *張鵬:劉祖國著,《[[魏晉南北朝道教文獻詞匯研究]]》 | ||
+ | <br> | ||
==相關條目== | ==相關條目== | ||
*[[道教雜誌及學術期刊列表]] | *[[道教雜誌及學術期刊列表]] | ||
+ | <br> | ||
+ | |||
+ | ==參考資料== | ||
+ | *[http://dao.crs.cuhk.edu.hk/ch/drhs_index.html 《道教研究學報:宗教、歷史與社會》] | ||
[[Category:道教學術期刊]] | [[Category:道教學術期刊]] |
於 2019年9月14日 (六) 16:40 的最新修訂
《道教研究學報:宗教、歷史與社會》是由香港中文大學道教文化研究中心與法國遠東學院合作出版的國際學術期刊。本學報宗旨是為中外學者提供一個發表最新道教研究成果的園地,題材包括道教歷史及其在地方社會上的發展、田野考察以及文獻研究等,務求引起廣泛的學術討論。該期刊每年出版一期及包含電子版,並收錄中英文論文。
目錄
架構
學報總監:Verellen, Franciscus 傅飛嵐、黎志添
總編輯:黎志添
書評編輯:Mozina, David 莫達夫、謝世維
編輯委員:Bokenkamp, Stephen 柏夷、Goossaert, Vincent 高萬桑、Katz, Paul R. 康豹、劉迅、Palmer, David A. 宗樹人、王見川、王宗昱、遊子安
顧問委員:Barrett, Tim 巴瑞、陳耀庭、Dean, Kenneth 丁荷生、蜂屋邦夫、Kleeman, Terry 祁泰履、小林正美、Kohn, Livia 科恩、Lagerwey, John 勞格文、李豐楙、森由利亞、麥谷邦夫、卿希泰、Schipper, Kristofer 施舟人、Sivin, Nathan 席文、Verellen, Franciscus 傅飛嵐、Von Falkenhausen, Lothar 羅泰、余國藩
各期目錄
第一期(2009年)
- Ursula-Angelika Cedzich 蔡霧溪:《千二百官儀》及其神祇
- Monica Esposito 莫尼卡:道藏輯要研究計劃:一部道藏的變遷
- 謝聰輝:《玉皇本行集經》出世的背景與因緣研究
- 李志鴻:《上清骨髓靈文鬼律》與天心正法的齋醮儀式
- 蕭進銘:全真道龍門宗伍柳法脈在台傳承的調查研究─以陳敦甫一系為核心
- 朱越利:呂洞賓、劉海蟾等北宋參同清修內丹家
第二期(2010年)
- Barbara Hendrischke 芭芭拉‧亨德施克:Early Daoist Ideas on Political Practice: How to Select and Control Government Officials
- Terry Kleeman 祁泰履:Authority and Discipline in the Early Daoist Church
- James Robson 羅柏松:The Institution of Daoism in the Central Region (Xiangzhong)of Hunan
- Christine Mollier 穆瑞明:Iconizing the Daoist-Buddhist Relationship: Cliff Sculptures in Sichuan during the Reign of Tang Xuanzong
- [[[尹翠琪]]:道教版畫研究:大英圖書館藏《玉樞寶經》四註本之年代及插畫考
- 吳真:華北地方社會中的全真道士:以華山法派賡續與公共廟宇經營為中心
- 志賀市子:地方道教之形成:廣東地區扶鸞結社運動之興起與演變(1838-1953)
第三期(2011年)
- Nathan Sivin 席文:Health Care and Daoism
- Luk Yu-ping 陸於平:Picturing Celestial Certificates in Zhengyi Daoism: A Case Study of the Ordination Scroll of Empress Zhang(1493)
- 許蔚:〈如意丹方〉與淨明道醫藥傳統的生成
- Stephen Jones:Yinyang: Household Daoists of North China and Their Rituals
第四期(2012年)
- Elena Valussi:Printing and Religion in the Life of Fu Jinquan: Alchemical Writer, Religious Leader and Publisher in Sichuan
- Barbara Hendrischke 芭芭拉‧亨德施克:Religious Ethics in the Taiping jing: The Seeking of Life
- 汪桂平:金代全真道初傳東北考
城市道教專輯
檔案研究
- 郭武:關於牛津大學圖書館藏瑤族文獻的調查報告
第五期(2013年)
論文
- Gilles Boileau:The Sage Unbound: Ritual Metaphors in the Daode jing
- Vincent Goossaert 高萬桑:The Local Politics of Festivals in Hangzhou, 1850-1950
- 趙衛東:河南濟源全真道宗派傳承考
- 陶金:蘇州《大洞無上九極天仙傳戒科儀》初探:一個清代北京與江南文人乩壇交互影響的案例
- 謝聰輝:正一經籙初探—以臺灣與福建南安所見為主
書評
- Maggie C.K. Wan 尹翠琪:Picturing the True Form: Daoist Visual Culture in Traditional China, by Shih-Shan Susan Huang
- Mark Meulenbeld 梅林寶:The Ming Prince and Daoism: Institutional Patronage of an Elite, by Richard G. Wang
- Joshua Capitanio:Signs from the Unseen Realm: Buddhist Miracle Tales from Early Medieval China, by Robert Ford Campany
- Gil Raz李福:Empowered Writing: Exorcistic and Apotropaic Rituals in Medieval China, by Stephan Peter Bumbacher
- Ori Tavor:The Emergence of Daoism: Creation of Tradition, by Gil Raz
- Mark Meulenbeld 梅林寶:The Religious Question in Modern China, by Vincent Goossaert and David Palmer
- 高振宏:吳真著,《為神性加註:唐宋葉法善崇拜的造成史》
- 謝世維:The Heavenly Court Daoist Temple Painting in China, 1200-1400, by Lennert Gesterkamp
- 酒井規史:李志鴻著,《道教天心正法研究》
- 蕭進銘:郭武著,《丘處機學案》
第六期(2014年)
特輯:此命可改乎?道教的命運觀
- Barbara Hendrischke 芭芭拉‧亨德施克:Options for Molding Ming (Fate) in the Scripture on Great Peace
- Robert Ford Campany:The Sword Scripture: Recovering and Interpreting a Lost 4th-Century Daoist Method for Cheating Death
- Terry F. Kleeman 祁泰履:The Performance and Significance of the Merging the Pneumas (Heqi) Rite in Early Daoism
- Michael Stanley-Baker:Drugs, Destiny, and Disease in Medieval China: Situating Knowledge in Context
- Fabrizio Pregadio:Destiny, Vital Force, or Existence? On the Meanings of Ming in Daoist Internal Alchemy and Its Relation to Xing or Human Nature
- Vincent Goossaert 高萬桑:Modern Daoist Eschatology: Spirit-Writing and Elite Eschatology in Late Imperial China
- Stephen R. Bokenkamp 柏夷:Research Note: Buddhism in the Writings of Tao Hongjing
論文
- Xun Liu 劉迅:Physicians, Quanzhen Daoist, and Folk Cult of the Sage of Medicine in Nanyang, 1540s-1950s
研究綜述
- 謝一峰:南宋道教研究述評
書評
- Yuria Mori 森由利亞:Ritual Words: Daoist Liturgy and the Confucian Liumen Tradition in Sichuan Province, by Volker Olles
- Michael Stanley-Baker:Declarations of the Perfected. Part One: Setting Scripts and Images into Motion, by Thomas E. Smith
- 許蔚:謝聰輝著,《新天帝之命:玉皇、梓潼與飛鸞》
- 張超然:謝世維著,《大梵彌羅:中古時期道教經典當中的佛教》
- 許蔚:蓋建民著,《道教金丹派南宗考論:道派、歷史、文獻與思想綜合研究》
- 李龢書:劉屹著,《敦煌道經與中古道教》
第七期(2015年)
特輯:呂祖道經與清代乩壇
- Daniel Burton-Rose:A Prolific Spirit: Peng Dingqiu’s Posthumous Career on the Spirit Altar, 1720–1906
- Jihyun Kim 金志炫:The Invention of Traditions: With a Focus on Innovations in the Scripture of the Great Cavern in Ming-Qing Daoism
- Elena Valussi:The Transmission of the Cult of Lü Dongbin to Sichuan in the Nineteenth Century, and the Transformation of the Local Religious Milieu
- 丸山宏:清朝道光年間金蓋山呂祖道壇所創造之經典初探:以《玉清贊化九天演政心印集經》、《玉清贊化九天演政心印寶懺》為中心之探討
- 謝聰輝:明清《玉皇本行集經》中呂祖降誥研究
- 志賀市子:清末民初嶺南地區的呂洞賓信仰之地方化:以聖地與經書為探討中心
論文
- Richard G. Wang 王崗:Liu Yuanran and Daoist Lineages in the Ming
- 山田俊:「安樂法」小考
書評
- Gareth Fisher:Religion in China and Its Modern Fate, by Paul R. Katz
- David A. Palmer 宗樹人:Aux portes du ciel: La statuaire taoïste du Hunan: Art et anthropologie de la Chine, by Patrice Fava
- Elena Valussi :Creative Daoism and Facets of Qing Daoism, by Monica Esposito
- Tobias Benedikt Zürn:The Huainanzi and Textual Production in Early China, edited by Sarah A. Queen and Michael Puett
- 謝聰輝:劉仲宇著,《道教授籙制度研究》
第八期(2016年)
道門生活:敘述與實踐
- 前言:Franciscus Verellen and Vincent Goossaert
道門生活敘述
- Stephen R. Bokenkamp 柏夷:Sisters of the Blood: The Lives behind the Xie Ziran Biography
- Mark Meulenbeld 梅林寶:Daoist Modes of Perception: 「Registering」 the Living Manifestations of Sire Thunder, and Why Zhuang Zi is Relevant
- Wilt L. Idema:Narrative daoqing, the Legend of Han Xiangzi, and the Good Life in the Han Xiangzi jiudu Wengong daoqing quanben
道教戒律與實踐
- Terry Kleeman 祁泰履:Cultivating Conduct and Establishing Merit: Pursuing the Good Life in Early Daoism
- Franciscus Verellen 傅飛嵐:Lu Xiujing (406–477) on Daoist Practice: Ten Lessons in The Way and its Virtue
- Yuria Mori 森由利亞:Tracing Back Wang Changyue’s Precepts for Novices in the History of Daoism
- Brigitte Baptandier 貝桂菊:Writing as a Threshold between the Worlds: Glyphomancy in China
書評
- James A. Benn:Demonic Warfare: Daoism, Territorial Networks, and the History of a Ming Novel, by Mark R. E. Meulenbeld
- Adeline Herrou:Quanzhen Daoists in Chinese Society and Culture, 1500–2010, edited by Xun Liu and Vincent Goossaert
- 張鵬:柏夷著,《道教研究論集》
- 曹凌:姜守誠著,《出土文獻與早期道教》
第九期(2017年)
論文
- Lennert Gesterkamp:The Synthesis of Daoist Sacred Geography: A Textual Study of Du Guangting’s Dongtian fudi yuedu mingshan ji (901)
- 李靜:《高道傳》輯考
- 賀晏然:晚明南京道教格局的形成―― 以《金陵玄觀志》為中心的考察
- 黎志添:《太乙金華宗旨》的淨明源頭:清初常州呂祖乩壇信仰與淨明派的關係
- 許蔚:辛天君法與混元道法的構造
- 祝逸雯:上海正一道教過關儀式初探
- 吳偉明:近世日本關帝信仰初探
書評
- Mark Csikszentmihalyi:Celestial Masters: History and Ritual in Early Daoist Communities, by Terry F. Kleeman
- 李龢書:王皓月著,《析經求真:陸修靜與靈寶經關係新探》
- 蔣馥蓁:姜守誠著,《中國近世道教送瘟儀式研究》
第十期(2018年)
論文
- Bony Schachter:Master Zhou Xuanzhen, The Editorial History of the Jade Slips of Great Clarity and Ming Quanzhen Identity
- 劉苑如:嵩山受璧/長安開霸——劉裕英雄試煉與創業神話敘述
- 劉陶:宋代道教「水火煉度」研究――以行煉方式為中心的考察
- 陸晶晶:扶乩信仰對清代道教醫學的推動與影響――以《醫道還元》為中心的研究
書評
- 洪長成:程樂松著,《身體、不死與神秘主義:道教信仰的觀念史視角》
- 曹凌:劉屹著,《六朝道教古靈寶經的歷史學研究》
- 張鵬:劉祖國著,《魏晉南北朝道教文獻詞匯研究》
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