“道教研究學報:宗教、歷史與社會”的版本间的差异
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− | '''《道教研究學報:宗教、歷史與社會》'''是[[香港中文大學道教文化研究中心]]與[[法國遠東學院]]合 | + | '''《道教研究學報:宗教、歷史與社會》'''是 由[[香港中文大學道教文化研究中心]]與[[法國遠東學院]]合 作出版 的 國際 學術期刊。 本 學報 宗旨是為 中 外 學 者提供一個發表最新道教研究成果的園地,題材包括道教歷史及其在地方 社 會上的 發 展、田野考察以及文獻研究等 , 務求引起廣泛的學術討論。該期刊 每年出版一期 及 包 含 電子版 ,並收錄中英文論文 。 |
− | == | + | == 架構== |
− | + | '''學報總監''':Verellen, Franciscus 傅飛嵐、黎志添 | |
− | *Ursula-Angelika Cedzich | + | |
− | *Monica Esposito | + | '''總編輯''':黎志添 |
− | *謝聰輝:《 | + | |
− | *李志鴻:《[[上清骨髓靈文鬼律]]》與 | + | '''書評編輯''':Mozina, David 莫達夫、謝世維 |
− | *蕭進銘: | + | |
+ | '''編輯委員''':Bokenkamp, Stephen柏夷、Goossaert, Vincent高萬桑、Katz, Paul R. 康豹、劉迅、Palmer, David A. 宗樹人、王見川、王宗昱、游子安 | ||
+ | |||
+ | '''顧問委員''':Barrett, Tim 巴瑞、陳耀庭、Dean, Kenneth 丁荷生、蜂屋邦夫、Kleeman, Terry 祁泰履、小林正美、Kohn, Livia科恩、Lagerwey, John 勞格文、李豐楙、森由利亞、麥谷邦夫、卿希泰、Schipper, Kristofer 施舟人、Sivin, Nathan 席文、Verellen, Franciscus 傅飛嵐、Von Falkenhausen, Lothar 羅泰、余國藩 | ||
+ | |||
+ | ==第一期 (二零零九 年)== | ||
+ | * Ursula-Angelika Cedzich 蔡霧溪 : 《千二百官儀》及其神祇 | ||
+ | * Monica Esposito 莫尼卡 :[[道藏輯要]]研究計劃:一部道藏的變遷 | ||
+ | *謝聰輝:《玉皇本行集經》出世的背景與因緣研究 | ||
+ | *李志鴻:《[[上清骨髓靈文鬼律]]》與天心正法的齋醮儀式 | ||
+ | *蕭進銘:全真道龍門宗伍柳法脈在台傳承的調查研究─以陳敦甫一系為核心 | ||
*朱越利:[[呂洞賓]]、[[劉海蟾]]等北宋參同清修內丹家 | *朱越利:[[呂洞賓]]、[[劉海蟾]]等北宋參同清修內丹家 | ||
+ | <br> | ||
+ | |||
+ | ==第二期(二零一零年)== | ||
+ | * Barbara Hendrischke 芭芭拉‧亨德施克:Early Daoist Ideas on Political Practice: How to Select and Control Government Officials | ||
+ | * Terry Kleeman 祁泰履:Authority and Discipline in the Early Daoist Church | ||
+ | * James Robson 羅柏松:The Institution of Daoism in the Central Region (Xiangzhong)of Hunan | ||
+ | * Christine Mollier 穆瑞明:Iconizing the Daoist-Buddhist Relationship: Cliff Sculptures in Sichuan during the Reign of Tang Xuanzong | ||
+ | *尹翠琪:道教版畫研究:大英圖書館藏《玉樞寶經》四註本之年代及插畫考 | ||
+ | *吳真:華北地方社會中的全真道士:以華山法派賡續與公共廟宇經營為中心 | ||
+ | *志賀市子:地方道教之形成:廣東地區扶鸞結社運動之興起與演變(1838-1953) | ||
+ | <br> | ||
+ | |||
+ | ==第三期(二零一一年)== | ||
+ | * Nathan Sivin 席文:Health Care and Daoism | ||
+ | * Luk Yu-ping 陸於平:Picturing Celestial Certificates in Zhengyi Daoism: A Case Study of the Ordination Scroll of Empress Zhang(1493) | ||
+ | *許蔚:〈如意丹方〉與淨明道醫藥傳統的生成 | ||
+ | * Stephen Jones:Yinyang: Household Daoists of North China and Their Rituals | ||
+ | <br> | ||
+ | |||
+ | ==第四期(二零一二年)== | ||
+ | * Elena Valussi:Printing and Religion in the Life of Fu Jinquan: Alchemical Writer, Religious Leader and Publisher in Sichuan | ||
+ | * Barbara Hendrischke 芭芭拉‧亨德施克:Religious Ethics in the Taiping jing: The Seeking of Life | ||
+ | *汪桂平:金代[[全真道]]初傳東北考 | ||
+ | |||
+ | '''城市道教專輯''' | ||
+ | *黎志添:現代都市中道教廟宇的轉型—從村廟到道觀:以廣州市泮塘鄉[[仁威廟]]為個案 | ||
+ | *韓松濤:玉皇山道教近代以來之變遷 | ||
+ | *孔令宏:民國時期杭州的道教組織 | ||
+ | *梅莉:從民國年間漢口的四次登記看地方政府對火居道士的管理 | ||
+ | |||
+ | '''檔案研究''' | ||
+ | *郭武:關於牛津大學圖書館藏瑤族文獻的調查報告 | ||
+ | <br> | ||
+ | |||
+ | ==第五期(二零一三年)== | ||
+ | '''論文''' | ||
+ | * Gilles Boileau:The Sage Unbound: Ritual Metaphors in the Daode jing | ||
+ | * Vincent Goossaert 高萬桑:The Local Politics of Festivals in Hangzhou, 1850-1950 | ||
+ | *趙衛東:河南濟源[[全真道]]宗派傳承考 | ||
+ | *陶金:蘇州《大洞無上九極天仙傳戒科儀》初探—一個清代北京與江南文人乩壇交互影響的案例 | ||
+ | *謝聰輝:正一經籙初探—以臺灣與福建南安所見為主 | ||
+ | |||
+ | '''書評''' | ||
+ | * Maggie C.K. Wan 尹翠琪:Picturing the True Form: Daoist Visual Culture in Traditional China, by Shih-Shan Susan Huang | ||
+ | * Mark Meulenbeld 梅林寶:The Ming Prince and Daoism: Institutional Patronage of an Elite, by Richard G. Wang | ||
+ | * Joshua Capitanio:Signs from the Unseen Realm: Buddhist Miracle Tales from Early Medieval China, by Robert Ford Campany | ||
+ | * Gil Raz李福:Empowered Writing: Exorcistic and Apotropaic Rituals in Medieval China, by Stephan Peter Bumbacher | ||
+ | * Ori Tavor:The Emergence of Daoism: Creation of Tradition, by Gil Raz | ||
+ | * Mark Meulenbeld 梅林寶:The Religious Question in Modern China, by Vincent Goossaert and David Palmer | ||
+ | *高振宏:吳真著,《為神性加注:唐宋葉法善崇拜的造成史》 | ||
+ | *謝世維:The Heavenly Court Daoist Temple Painting in China, 1200-1400, by Lennert Gesterkamp | ||
+ | *酒井規史:李志鴻著,《道教天心正法研究》 | ||
+ | *蕭進銘:郭武著,《[[丘處機]]學案》 | ||
+ | <br> | ||
+ | |||
+ | ==第六期(二零一四年)== | ||
+ | '''特輯:此命可改乎?道教的命運觀''' | ||
+ | * Barbara Hendrischke 芭芭拉‧亨德施克:Options for Molding Ming (Fate) in the Scripture on Great Peace | ||
+ | * Robert Ford Campany:The Sword Scripture: Recovering and Interpreting a Lost 4th-Century Daoist Method for Cheating Death | ||
+ | * Terry F. Kleeman 祁泰履:The Performance and Significance of the Merging the Pneumas (Heqi) Rite in Early Daoism | ||
+ | * Michael Stanley-Baker:Drugs, Destiny, and Disease in Medieval China: Situating Knowledge in Context | ||
+ | * Fabrizio Pregadio:Destiny, Vital Force, or Existence? On the Meanings of Ming in Daoist Internal Alchemy and Its Relation to Xing or Human Nature | ||
+ | * Vincent Goossaert 高萬桑:Modern Daoist Eschatology: Spirit-Writing and Elite Eschatology in Late Imperial China | ||
+ | * Stephen R. Bokenkamp 柏夷:Research Note: Buddhism in the Writings of Tao Hongjing | ||
+ | |||
+ | '''論文''' | ||
+ | * Xun Liu 劉迅:Physicians, Quanzhen Daoist, and Folk Cult of the Sage of Medicine in Nanyang, 1540s-1950s | ||
+ | |||
+ | '''研究綜述''' | ||
+ | *謝一峰:南宋道教研究述評 | ||
+ | |||
+ | '''書評''' | ||
+ | * Yuria Mori 森由利亞:Ritual Words: Daoist Liturgy and the Confucian Liumen Tradition in Sichuan Province, by Volker Olles | ||
+ | * Michael Stanley-Baker:Declarations of the Perfected. Part One: Setting Scripts and Images into Motion, by Thomas E. Smith | ||
+ | *許蔚:謝聰輝著,《新天帝之命:玉皇、梓潼與飛鸞》 | ||
+ | *張超然:謝世維著,《大梵彌羅:中古時期道教經典當中的佛教》 | ||
+ | *許蔚:蓋建民著,《道教金丹派南宗考論:道派、歷史、文獻與思想綜合研究》 | ||
+ | *李龢書:劉屹著,《敦煌道經與中古道教》 | ||
+ | <br> | ||
+ | |||
+ | ==第七期(二零一五年)== | ||
+ | '''特輯:呂祖道經與清代乩壇''' | ||
+ | * Daniel Burton-Rose:A Prolific Spirit: Peng Dingqiu’s Posthumous Career on the Spirit Altar, 1720–1906 | ||
+ | * Jihyun Kim金志炫:The Invention of Traditions: With a Focus on Innovations in the Scripture of the Great Cavern in Ming-Qing Daoism | ||
+ | * Elena Valussi:The Transmission of the Cult of Lü Dongbin to Sichuan in the Nineteenth Century, and the Transformation of the Local Religious Milieu | ||
+ | *丸山宏:清朝道光年間金蓋山呂祖道壇所創造之經典初探:以《玉清贊化九天演政心印集經》、《玉清贊化九天演政心印寶懺》為中心之探討 | ||
+ | *謝聰輝:明清《玉皇本行集經》中呂祖降誥研究 | ||
+ | *志賀市子:清末民初嶺南地區的呂洞賓信仰之地方化:以聖地與經書為探討中心 | ||
+ | |||
+ | '''論文''' | ||
+ | * Richard G. Wang 王崗:Liu Yuanran and Daoist Lineages in the Ming | ||
+ | *山田俊:「安樂法」小考 | ||
+ | |||
+ | '''書評''' | ||
+ | * Gareth Fisher:Religion in China and Its Modern Fate, by Paul R. Katz | ||
+ | * David A. Palmer宗樹人:Aux portes du ciel: La statuaire taoïste du Hunan: Art et anthropologie de la Chine, by Patrice Fava | ||
+ | * Elena Valussi :Creative Daoism and Facets of Qing Daoism, by Monica Esposito | ||
+ | |||
+ | * Tobias Benedikt Zürn:The Huainanzi and Textual Production in Early China, edited by Sarah A. Queen and Michael Puett | ||
+ | *謝聰輝:劉仲宇著,《道教授籙制度研究》 | ||
+ | <br> | ||
+ | |||
+ | ==第八期(二零一六年)== | ||
+ | '''道門生活:敘述與實踐''' | ||
+ | *前言:Franciscus Verellen and Vincent Goossaert | ||
+ | |||
+ | '''道門生活敘述''' | ||
+ | * Stephen R. Bokenkamp 柏夷:Sisters of the Blood: The Lives behind the Xie Ziran Biography | ||
+ | * Mark Meulenbeld 梅林寶:Daoist Modes of Perception: “Registering” the Living Manifestations of Sire Thunder, and Why Zhuang Zi is Relevant | ||
+ | * Wilt L. Idema:Narrative daoqing, the Legend of Han Xiangzi, and the Good Life in the Han Xiangzi jiudu Wengong daoqing quanben | ||
+ | |||
+ | |||
+ | '''道教戒律與實踐''' | ||
+ | * Terry Kleeman 祁泰履:Cultivating Conduct and Establishing Merit: Pursuing the Good Life in Early Daoism | ||
+ | * Franciscus Verellen 傅飛嵐:Lu Xiujing (406–477) on Daoist Practice: Ten Lessons in The Way and its Virtue | ||
+ | * Yuria Mori 森由利亞:Tracing Back Wang Changyue’s Precepts for Novices in the History of Daoism | ||
+ | * Brigitte Baptandier 貝桂菊:Writing as a Threshold between the Worlds: Glyphomancy in China | ||
+ | |||
+ | '''書評''' | ||
+ | * James A. Benn:Demonic Warfare: Daoism, Territorial Networks, and the History of a Ming Novel, by Mark R. E. Meulenbeld | ||
+ | * Adeline Herrou:Quanzhen Daoists in Chinese Society and Culture, 1500–2010, edited by Xun Liu and Vincent Goossaert | ||
+ | *張鵬:柏夷著,《道教研究論集》 | ||
+ | *曹凌:姜守誠著,《出土文獻與早期道教》 | ||
+ | <br> | ||
==相關條目== | ==相關條目== | ||
*[[道教雜誌及學術期刊列表]] | *[[道教雜誌及學術期刊列表]] | ||
+ | |||
+ | ==參考資料== | ||
+ | *[http://dao.crs.cuhk.edu.hk/ch/drhs_index.html/ 《道教研究學報:宗教、歷史與社會》] | ||
[[Category:道教學術期刊]] | [[Category:道教學術期刊]] |
2017年6月1日 (四) 18:15的版本
《道教研究学报:宗教、历史与社会》是由香港中文大学道教文化研究中心与法国远东学院合作出版的国际学术期刊。本学报宗旨是为中外学者提供一个发表最新道教研究成果的园地,题材包括道教历史及其在地方社会上的发展、田野考察以及文献研究等,务求引起广泛的学术讨论。该期刊每年出版一期及包含电子版,并收录中英文论文。
目录
架构
学报总监:Verellen, Franciscus 傅飞岚、黎志添
总编辑:黎志添
书评编辑:Mozina, David 莫达夫、谢世维
编辑委员:Bokenkamp, Stephen柏夷、Goossaert, Vincent高万桑、Katz, Paul R. 康豹、刘迅、Palmer, David A. 宗树人、王见川、王宗昱、游子安
顾问委员:Barrett, Tim 巴瑞、陈耀庭、Dean, Kenneth 丁荷生、蜂屋邦夫、Kleeman, Terry 祁泰履、小林正美、Kohn, Livia科恩、Lagerwey, John 劳格文、李丰楙、森由利亚、麦谷邦夫、卿希泰、Schipper, Kristofer 施舟人、Sivin, Nathan 席文、Verellen, Franciscus 傅飞岚、Von Falkenhausen, Lothar 罗泰、余国藩
第一期(二零零九年)
- Ursula-Angelika Cedzich 蔡雾溪:《千二百官仪》及其神祇
- Monica Esposito 莫尼卡:道藏辑要研究计划:一部道藏的变迁
- 谢聪辉:《玉皇本行集经》出世的背景与因缘研究
- 李志鸿:《上清骨髓灵文鬼律》与天心正法的斋醮仪式
- 萧进铭:全真道龙门宗伍柳法脉在台传承的调查研究─以陈敦甫一系为核心
- 朱越利:吕洞宾、刘海蟾等北宋参同清修内丹家
第二期(二零一零年)
- Barbara Hendrischke 芭芭拉‧亨德施克:Early Daoist Ideas on Political Practice: How to Select and Control Government Officials
- Terry Kleeman 祁泰履:Authority and Discipline in the Early Daoist Church
- James Robson 罗柏松:The Institution of Daoism in the Central Region (Xiangzhong)of Hunan
- Christine Mollier 穆瑞明:Iconizing the Daoist-Buddhist Relationship: Cliff Sculptures in Sichuan during the Reign of Tang Xuanzong
- 尹翠琪:道教版画研究:大英图书馆藏《玉枢宝经》四注本之年代及插画考
- 吴真:华北地方社会中的全真道士:以华山法派赓续与公共庙宇经营为中心
- 志贺市子:地方道教之形成:广东地区扶鸾结社运动之兴起与演变(1838-1953)
第三期(二零一一年)
- Nathan Sivin 席文:Health Care and Daoism
- Luk Yu-ping 陆于平:Picturing Celestial Certificates in Zhengyi Daoism: A Case Study of the Ordination Scroll of Empress Zhang(1493)
- 许蔚:〈如意丹方〉与净明道医药传统的生成
- Stephen Jones:Yinyang: Household Daoists of North China and Their Rituals
第四期(二零一二年)
- Elena Valussi:Printing and Religion in the Life of Fu Jinquan: Alchemical Writer, Religious Leader and Publisher in Sichuan
- Barbara Hendrischke 芭芭拉‧亨德施克:Religious Ethics in the Taiping jing: The Seeking of Life
- 汪桂平:金代全真道初传东北考
城市道教专辑
- 黎志添:现代都市中道教庙宇的转型—从村庙到道观:以广州市泮塘乡仁威庙为个案
- 韩松涛:玉皇山道教近代以来之变迁
- 孔令宏:民国时期杭州的道教组织
- 梅莉:从民国年间汉口的四次登记看地方政府对火居道士的管理
档案研究
- 郭武:关于牛津大学图书馆藏瑶族文献的调查报告
第五期(二零一三年)
论文
- Gilles Boileau:The Sage Unbound: Ritual Metaphors in the Daode jing
- Vincent Goossaert 高万桑:The Local Politics of Festivals in Hangzhou, 1850-1950
- 赵卫东:河南济源全真道宗派传承考
- 陶金:苏州《大洞无上九极天仙传戒科仪》初探—一个清代北京与江南文人乩坛交互影响的案例
- 谢聪辉:正一经箓初探—以台湾与福建南安所见为主
书评
- Maggie C.K. Wan 尹翠琪:Picturing the True Form: Daoist Visual Culture in Traditional China, by Shih-Shan Susan Huang
- Mark Meulenbeld 梅林宝:The Ming Prince and Daoism: Institutional Patronage of an Elite, by Richard G. Wang
- Joshua Capitanio:Signs from the Unseen Realm: Buddhist Miracle Tales from Early Medieval China, by Robert Ford Campany
- Gil Raz李福:Empowered Writing: Exorcistic and Apotropaic Rituals in Medieval China, by Stephan Peter Bumbacher
- Ori Tavor:The Emergence of Daoism: Creation of Tradition, by Gil Raz
- Mark Meulenbeld 梅林宝:The Religious Question in Modern China, by Vincent Goossaert and David Palmer
- 高振宏:吴真著,《为神性加注:唐宋叶法善崇拜的造成史》
- 谢世维:The Heavenly Court Daoist Temple Painting in China, 1200-1400, by Lennert Gesterkamp
- 酒井规史:李志鸿著,《道教天心正法研究》
- 萧进铭:郭武著,《丘处机学案》
第六期(二零一四年)
特辑:此命可改乎?道教的命运观
- Barbara Hendrischke 芭芭拉‧亨德施克:Options for Molding Ming (Fate) in the Scripture on Great Peace
- Robert Ford Campany:The Sword Scripture: Recovering and Interpreting a Lost 4th-Century Daoist Method for Cheating Death
- Terry F. Kleeman 祁泰履:The Performance and Significance of the Merging the Pneumas (Heqi) Rite in Early Daoism
- Michael Stanley-Baker:Drugs, Destiny, and Disease in Medieval China: Situating Knowledge in Context
- Fabrizio Pregadio:Destiny, Vital Force, or Existence? On the Meanings of Ming in Daoist Internal Alchemy and Its Relation to Xing or Human Nature
- Vincent Goossaert 高万桑:Modern Daoist Eschatology: Spirit-Writing and Elite Eschatology in Late Imperial China
- Stephen R. Bokenkamp 柏夷:Research Note: Buddhism in the Writings of Tao Hongjing
论文
- Xun Liu 刘迅:Physicians, Quanzhen Daoist, and Folk Cult of the Sage of Medicine in Nanyang, 1540s-1950s
研究综述
- 谢一峰:南宋道教研究述评
书评
- Yuria Mori 森由利亚:Ritual Words: Daoist Liturgy and the Confucian Liumen Tradition in Sichuan Province, by Volker Olles
- Michael Stanley-Baker:Declarations of the Perfected. Part One: Setting Scripts and Images into Motion, by Thomas E. Smith
- 许蔚:谢聪辉著,《新天帝之命:玉皇、梓潼与飞鸾》
- 张超然:谢世维著,《大梵弥罗:中古时期道教经典当中的佛教》
- 许蔚:盖建民著,《道教金丹派南宗考论:道派、历史、文献与思想综合研究》
- 李龢书:刘屹著,《敦煌道经与中古道教》
第七期(二零一五年)
特辑:吕祖道经与清代乩坛
- Daniel Burton-Rose:A Prolific Spirit: Peng Dingqiu’s Posthumous Career on the Spirit Altar, 1720–1906
- Jihyun Kim金志炫:The Invention of Traditions: With a Focus on Innovations in the Scripture of the Great Cavern in Ming-Qing Daoism
- Elena Valussi:The Transmission of the Cult of Lü Dongbin to Sichuan in the Nineteenth Century, and the Transformation of the Local Religious Milieu
- 丸山宏:清朝道光年间金盖山吕祖道坛所创造之经典初探:以《玉清赞化九天演政心印集经》、《玉清赞化九天演政心印宝忏》为中心之探讨
- 谢聪辉:明清《玉皇本行集经》中吕祖降诰研究
- 志贺市子:清末民初岭南地区的吕洞宾信仰之地方化:以圣地与经书为探讨中心
论文
- Richard G. Wang 王岗:Liu Yuanran and Daoist Lineages in the Ming
- 山田俊:“安乐法”小考
书评
- Gareth Fisher:Religion in China and Its Modern Fate, by Paul R. Katz
- David A. Palmer宗树人:Aux portes du ciel: La statuaire taoïste du Hunan: Art et anthropologie de la Chine, by Patrice Fava
- Elena Valussi :Creative Daoism and Facets of Qing Daoism, by Monica Esposito
- Tobias Benedikt Zürn:The Huainanzi and Textual Production in Early China, edited by Sarah A. Queen and Michael Puett
- 谢聪辉:刘仲宇著,《道教授箓制度研究》
第八期(二零一六年)
道门生活:叙述与实践
- 前言:Franciscus Verellen and Vincent Goossaert
道门生活叙述
- Stephen R. Bokenkamp 柏夷:Sisters of the Blood: The Lives behind the Xie Ziran Biography
- Mark Meulenbeld 梅林宝:Daoist Modes of Perception: “Registering” the Living Manifestations of Sire Thunder, and Why Zhuang Zi is Relevant
- Wilt L. Idema:Narrative daoqing, the Legend of Han Xiangzi, and the Good Life in the Han Xiangzi jiudu Wengong daoqing quanben
道教戒律与实践
- Terry Kleeman 祁泰履:Cultivating Conduct and Establishing Merit: Pursuing the Good Life in Early Daoism
- Franciscus Verellen 傅飞岚:Lu Xiujing (406–477) on Daoist Practice: Ten Lessons in The Way and its Virtue
- Yuria Mori 森由利亚:Tracing Back Wang Changyue’s Precepts for Novices in the History of Daoism
- Brigitte Baptandier 贝桂菊:Writing as a Threshold between the Worlds: Glyphomancy in China
书评
- James A. Benn:Demonic Warfare: Daoism, Territorial Networks, and the History of a Ming Novel, by Mark R. E. Meulenbeld
- Adeline Herrou:Quanzhen Daoists in Chinese Society and Culture, 1500–2010, edited by Xun Liu and Vincent Goossaert
- 张鹏:柏夷著,《道教研究论集》
- 曹凌:姜守诚著,《出土文献与早期道教》