https://zh.daoinfo.org/index.php?action=history&feed=atom&title=%E6%AD%A3%E4%B8%80%E9%81%93%E6%95%99%E7%A0%94%E7%A9%B6 2026-06-17T21:49:25Z 本wiki的该页面的版本历史 MediaWiki 1.34.2 https://zh.daoinfo.org/index.php?title=%E6%AD%A3%E4%B8%80%E9%81%93%E6%95%99%E7%A0%94%E7%A9%B6&diff=13328&oldid=prev 2018-02-08T15:59:00Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="zh"> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">←上一版本</td> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">2018年2月8日 (四) 15:59的版本</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >第1行：</td> <td colspan="2" class="diff-lineno">第1行：</td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''《正一道教研究》'''是[[華東師範大學明道道教文化研究所]]主辦，[[劉仲宇]]、[[吉宏忠]]主編的刊物。本書 <del class="diffchange diffchange-inline">於2003 </del>年創刊，每年出版一輯，由宗教文化出版社出版。</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''《正一道教研究》'''是[[華東師範大學明道道教文化研究所]]主辦，[[劉仲宇]]、[[吉宏忠]]主編的刊物。本書 <ins class="diffchange diffchange-inline">於2013 </ins>年創刊，每年出版一輯，由宗教文化出版社出版。</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==目錄==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==目錄==</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>===第一輯 <del class="diffchange diffchange-inline">（2003 </del>年）===</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>===第一輯 <ins class="diffchange diffchange-inline">（2013 </ins>年）===</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*前言</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*前言</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*從盟威到授 <del class="diffchange diffchange-inline">篆 </del>—— 早期道教入道方式探索</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*從盟威到<ins class="diffchange diffchange-inline">[[ </ins>授 <ins class="diffchange diffchange-inline">籙]] </ins>—— 早期道教入道方式探索</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*早期正一道齋儀的初步研究</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*早期正一道齋儀的初步研究</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*道教正一派授篆研究及對當代授篆規範之探討</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*道教正一派授篆研究及對當代授篆規範之探討</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*「二十四治」與早期天師道的傳教制度</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*「<ins class="diffchange diffchange-inline">[[ </ins>二十四治<ins class="diffchange diffchange-inline">]] </ins>」與早期天師道的傳教制度</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*漢代老君形像小考</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*漢代老君形像小考</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*魏晉天師道探論三則</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*魏晉天師道探論三則</div></td></tr> <tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l12" >第12行：</td> <td colspan="2" class="diff-lineno">第12行：</td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*從鼎盛到低潮：唐玄宗朝至五代十國道教的嬗變</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*從鼎盛到低潮：唐玄宗朝至五代十國道教的嬗變</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*正一道教的宋元中興</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*正一道教的宋元中興</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*《赤松子章曆》的成書年代</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*《<ins class="diffchange diffchange-inline">[[ </ins>赤松子章曆<ins class="diffchange diffchange-inline">]] </ins>》的成書年代</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*從道家哲學到道教神學 —— 論《想爾注》對「道」的神學性闡釋</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*從道家哲學到道教神學 —— 論《想爾注》對「道」的神學性闡釋</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*早期正一道教的儀式倫理及其理性品格 —— 以《老子想爾注》為中心</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*早期正一道教的儀式倫理及其理性品格 —— 以《老子想爾注》為中心</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*張宇初詩詞的大道神韻</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins class="diffchange diffchange-inline">[[ </ins>張宇初<ins class="diffchange diffchange-inline">]] </ins>詩詞的大道神韻</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*芻議道教建築研究的成立 —— 早期道教入道方式的探索</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*芻議道教建築研究的成立 —— 早期道教入道方式的探索</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*略論閩台區域文化的價值觀念與正一道傳播特點</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*略論閩台區域文化的價值觀念與正一道傳播特點</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*浙南民間道教科儀中的地方神譜——以台州 <del class="diffchange diffchange-inline">《 </del>通香觀 <del class="diffchange diffchange-inline">》 </del>科儀為例</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*浙南民間道教科儀中的地方神譜——以台州通香觀科儀為例</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*贛東北地區道教地方神崇拜與祠廟考略</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*贛東北地區道教地方神崇拜與祠廟考略</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*神霄派在蘇州的傳播和影響</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins class="diffchange diffchange-inline">[[ </ins>神霄派<ins class="diffchange diffchange-inline">]] </ins>在蘇州的傳播和影響</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*淺析道教靈寶派的文化特徵</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*淺析道教<ins class="diffchange diffchange-inline">[[ </ins>靈寶派<ins class="diffchange diffchange-inline">]] </ins>的文化特徵</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*敦煌變文中帝釋取代天帝的原因分析 —— 兼談帝釋對玉帝信仰的影響</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*敦煌變文中帝釋取代天帝的原因分析 —— 兼談帝釋對<ins class="diffchange diffchange-inline">[[ </ins>玉帝<ins class="diffchange diffchange-inline">]] </ins>信仰的影響</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*《周易參同契》中的象數模式與丹道闡釋</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*《<ins class="diffchange diffchange-inline">[[ </ins>周易參同契<ins class="diffchange diffchange-inline">]] </ins>》中的象數模式與丹道闡釋</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===第二輯（2014年）===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===第二輯（2014年）===</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===第三輯（2015年）===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===第三輯（2015年）===</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===第四輯（2016年）===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===第四輯（2016年）===</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===第五輯（2017年）===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===第五輯（2017年）===</div></td></tr> </table>

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<p>创建页面，内容为“&#039;&#039;&#039;《正一道教研究》&#039;&#039;&#039;是<a href="/index.php?title=%E8%8F%AF%E6%9D%B1%E5%B8%AB%E7%AF%84%E5%A4%A7%E5%AD%B8%E6%98%8E%E9%81%93%E9%81%93%E6%95%99%E6%96%87%E5%8C%96%E7%A0%94%E7%A9%B6%E6%89%80&amp;action=edit&amp;redlink=1" class="new" title="華東師範大學明道道教文化研究所（页面不存在）">華東師範大學明道道教文化研究所</a>主辦，<a href="/index.php?title=%E5%8A%89%E4%BB%B2%E5%AE%87&amp;action=edit&amp;redlink=1" class="new" title="劉仲宇（页面不存在）">劉仲宇</a>、<a href="/index.php?title=%E5%90%89%E5%AE%8F%E5%BF%A0&amp;action=edit&amp;redlink=1" class="new" title="吉宏忠（页面不存在）">吉宏忠</a>主編的刊物。本書於2003年創刊，...”</p> <p><b>新页面</b></p><div>'''《正一道教研究》'''是[[華東師範大學明道道教文化研究所]]主辦，[[劉仲宇]]、[[吉宏忠]]主編的刊物。本書於2003年創刊，每年出版一輯，由宗教文化出版社出版。<br /> ==目錄==<br /> ===第一輯（2003年）===<br /> *前言<br /> *從盟威到授篆 —— 早期道教入道方式探索<br /> *早期正一道齋儀的初步研究<br /> *道教正一派授篆研究及對當代授篆規範之探討<br /> *「二十四治」與早期天師道的傳教制度<br /> *漢代老君形像小考<br /> *魏晉天師道探論三則<br /> *唐宋北帝派的歷史考辯<br /> *從鼎盛到低潮：唐玄宗朝至五代十國道教的嬗變<br /> *正一道教的宋元中興<br /> *《赤松子章曆》的成書年代<br /> *從道家哲學到道教神學 —— 論《想爾注》對「道」的神學性闡釋<br /> *早期正一道教的儀式倫理及其理性品格 —— 以《老子想爾注》為中心<br /> *張宇初詩詞的大道神韻<br /> *芻議道教建築研究的成立 —— 早期道教入道方式的探索<br /> *略論閩台區域文化的價值觀念與正一道傳播特點<br /> *浙南民間道教科儀中的地方神譜——以台州《通香觀》科儀為例<br /> *贛東北地區道教地方神崇拜與祠廟考略<br /> *神霄派在蘇州的傳播和影響<br /> *淺析道教靈寶派的文化特徵<br /> *敦煌變文中帝釋取代天帝的原因分析 —— 兼談帝釋對玉帝信仰的影響<br /> *《周易參同契》中的象數模式與丹道闡釋<br /> ===第二輯（2014年）===<br /> ===第三輯（2015年）===<br /> ===第四輯（2016年）===<br /> ===第五輯（2017年）===</div>

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