https://zh.daoinfo.org/index.php?action=history&feed=atom&title=%E5%A4%AA%E6%B8%85%E5%85%83%E9%81%93%E7%9C%9F%E7%B6%93 2026-06-30T21:36:49Z 本wiki的该页面的版本历史 MediaWiki 1.34.2 https://zh.daoinfo.org/index.php?title=%E5%A4%AA%E6%B8%85%E5%85%83%E9%81%93%E7%9C%9F%E7%B6%93&diff=9260&oldid=prev 2013-09-01T03:04:44Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="zh"> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">←上一版本</td> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">2013年9月1日 (日) 03:04的版本</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l13" >第13行：</td> <td colspan="2" class="diff-lineno">第13行：</td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''太清元道真經'''，又名《太上元道真經》。原不題撰人。據編首序文及後跋稱：此經乃[[太上老君]]所說，唐元和戊戌歲（818）南統樊大君以此經傳[[孟謫仙]]，孟又傳[[王虛無]]。可見此經當為中唐道士所作。原經一卷，《通志‧藝文略》有著錄。今《[[正統道藏]]》本三卷，收入正一部。經文言清靜內修以求長生成仙之道。上卷解說「元道」之義。宣稱：「元道者，太上老君之無上道也。」「如堅筋補髓，固護五臟，清利泥丸，安住丹靈，六不妄入，三不妄出，纖濁盡去，真氣倘佯，騰太虛，蔚玉清，上為真君者，皆此道也。」據此可知，所謂元道即道教內修形神以求長生升仙之道。經文中卷言修習元道之法：其要旨在安靜和柔。不移本性，常守虛無自然，使元炁不散，思慮一致，如此則可長生久視。卷下言修習元道者所宜戒慎之事。如戒喜怒哀懼過度，戒寒熱過差，起居失節，言語散雜，思慮煩躁等等。凡不合安靜中和之旨，損傷精神元氣之事，皆直戒慎之。全書大旨符合老子[[清靜無為]]之說，文字亦清通簡明。</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''太清元道真經'''，又名《太上元道真經》。原不題撰人。據編首序文及後跋稱：此經乃[[太上老君]]所說，唐元和戊戌歲（818）南統樊大君以此經傳[[孟謫仙]]，孟又傳[[王虛無]]。可見此經當為中唐道士所作。原經一卷，《通志‧藝文略》有著錄。今《[[正統道藏]]》本三卷，收入正一部。經文言清靜內修以求長生成仙之道。上卷解說「元道」之義。宣稱：「元道者，太上老君之無上道也。」「如堅筋補髓，固護五臟，清利泥丸，安住丹靈，六不妄入，三不妄出，纖濁盡去，真氣倘佯，騰太虛，蔚玉清，上為真君者，皆此道也。」據此可知，所謂元道即道教內修形神以求長生升仙之道。經文中卷言修習元道之法：其要旨在安靜和柔。不移本性，常守虛無自然，使元炁不散，思慮一致，如此則可長生久視。卷下言修習元道者所宜戒慎之事。如戒喜怒哀懼過度，戒寒熱過差，起居失節，言語散雜，思慮煩躁等等。凡不合安靜中和之旨，損傷精神元氣之事，皆直戒慎之。全書大旨符合老子[[清靜無為]]之說，文字亦清通簡明。</div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==原文==</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===太清元道真經序===</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">元道者，玄元之上道，黃老之心秘也，元和中，孟謫仙降世，其胎親皆積至誠醇厚，謫仙又至慈敦孝，先感東山陶大通君，先示死生之變，因命執本根焉，本根即元道也，次感南統樊大君，戊戌歲降之，口授此經，故皆大紀樞要，直指長生久視之道，蓋黃庭云至道不煩矣。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===太清元道真經卷上===</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">元道者，太上老君之無上道也，老君道有三，上、中、下也，黃庭道有三上中下也，又諸道各有三，皆其次也，老君中道與黃庭上道比，諸道又次比之，元道有三，此經又其最上者，故曰無上元道也，此道至高，虛無玄妙，澹泊無為，動合自然，故學者難親焉，若非上士機高倏然玄悟，不可學也，非謹懼於死、攀向於生者，不可學也，諸中道、下道多慕上而行者，此道難合，故久不降焉，若機高上士，特然行之，則自得無量也，謂虛恬無量，通易無量，暢適無量也，又諸道皆有師奉，皆明犯罰，此道無諸師奉，故無罰也，諸道皆須擇山處靜，或別處草庵應乃可行之，不然有損，唯此道可塵世成之，經曰：鼻引口吐，可去浮寒虛熱，不可排積元氣也，注氣可以通百關，理萬病，非養氣復元也，嚥氣可以救飢劣，非自然充積也，行氣可以潤脉悅膚，非常道也，此道歸根復命之道，故曰元道，如堅筋補髓，固護五藏，清利泥丸，安住丹靈，六不妄入，三不妄出，纖濁盡去，真氣倘佯，騰太虛蔚玉清，上為真君者，皆此道也。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===太清元道真經卷中===</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">人者，萬物之中至靈者也，與天地同生於虛無之始，因元氣結而成形，形體既立，十天之神降入身中，為人神，故能成人也，既與天地同生於虛無之始，則合與天地齊壽，今天地則能長久，人不能長存者，何也?蓋天地能安靜和柔，不移於本性，常守虛無，湛然不勞，得自然之道，無為不散故也，人不能長存者，緣生妄想，移於本性，不執自然，不守其根，自取其勞，又常求自益，故元氣消散，弗得長存也，因六賊妄生，目妄視，耳妄聽，鼻妄香臭，口妄言味，身妄作役，意妄思慮，故終不歸根也，故曰歸根，則可以永存而長生也，夫真一之道，可以永存歸根者，復元氣之本也，復元氣之道，非他也，湛寂而已，人能常歸心湛寂，則元氣自然而復也，復元氣之法，應常以減息為候，心源湛寂，其息漸減，減半息增半壽，從減息至無息，則復元歸根矣，乃可住世，凡人以有息為常，聖人以無息為常，動而有息，靜而無息，故有息無息，自在也，元道之士，常宜以無息為常，有息為妄，無息為是，有息為非，湛然養氣，三靈歡然，三魂暢然，神魂歡暢，則元氣自復矣，黃庭道三十六慎，一應至三十六應，乃為半功，又諸道應慎皆多，此無上道總一慎三應則成功也，一慎者，慎其休止耳，不休止則可至元道，三應者，三轉意也，每一轉意一百日，第一轉意應一百日，有事無事皆可減息，為第一轉意，謂初則有事止，無事乃可，行是則塵慮息減，虛恬日增，為第一轉應也，小功成矣，第二轉意應二百日，忽忽自止，為第二轉意也，至是則不嗜穀味，無大飢渴，為第二轉應也，中功成矣，第三轉意應三百日，兀然自住，為第三轉意也，至是則飢渴不至，寒暑不侵，死籍永除，天地齊壽，為第三轉應矣，通用三十一周，曰大功成矣。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">大君曰：有事無事，皆可減者，功萌也，有事無事，皆可減者，元氣漸復也，忽忽自止者，元氣將定也，兀然自住者，元氣歸根而定也。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">大君曰：從減息至無息，從無息至定，此定不取不捨，無為之定，非執定之定，如得此定者，陰陽自調，四時自離，元氣自滿，衆神自栖，能通玄奧，故陰陽調則百疴不生，四時離則無暄涼寒暑，元氣滿則無飢渴，衆神棲則兵虎不能害，慧通玄奧則萬事不生。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">大君曰：人之思慮不一者，元氣散也，此道功成，無妄發動，所發無不善，所用無不中，故非中不用，非用不發，故有善發、慧發、通發，皆自然而然也，故無喜怒欲爭、哀懼愛惡之發也。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">大君曰：長生非他也，神全氣全形全而已矣，神全者樂虛無，喜清靜，湛然氣和，而神自全矣，元氣充積，形神永存矣，神氣皆全，故舉形而仙焉，住氣兼行功經曰：調氣減息，其功若是，住氣兼行功又倍之，住氣者，候神氣安恬，因而住之，至極為一通，每能鷄鳴前可行五六通，漸加至十通，如此行減息之道，功倍速矣，慎吐引大奔，初不能免，且慎奔吐，終宜俱微。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">大君曰：住氣可以通百關，開堅滯，理萬疾，導元氣，百關通則疾減之，元氣隨所通則津路流注，元氣津液所及之處，則永不壞矣，則謂之金髓玉骨，長生而仙。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">大君曰：減息住氣，皆以無息定氣為成功，若獨行減息則功遲，專行住氣則難以至無息，若通百關而兼減息，則元氣易充盈，其功倍矣。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===太清元道真經卷下===</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">但示其首篇之目，不見其文，道成將舉乃可見矣，言其報功耳，其功一其報萬，大約如茅君九錫，此乃上道，又百倍之，學元道者，無辭勤矣，下卷首目約數十篇，後聖所紀者五篇而已，功報一，志報二，不退報三，不妄報四，不須捨報五。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">元道別錄：</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">元道無他，所慎休止，而不休止，萬非無所措矣，塵世士或難常行，時有休止，休止之中不可不慎，今錄戒慎於後，為暫休止者言矣。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">慎一大息二</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">小乏三日減三十日，十五大息為一小乏。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">大乏減六十日，三十大息為一大乏。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">一忿減十日</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">一小醉減五十日</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">一大醉減百日</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">一哀減十日</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">一嗔減二十日</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">一懼減七日</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">一怒減三十日</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">一飢減三日</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">一飽減五日</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">一犯慾減五十日</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">一驚減十日</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">一勞一倦皆減五日</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">又飲食觸忌，寒熱過差，風濕所及，起居失節，言語散雜，思慮煩躁，此皆損元氣，隨所觸犯輕重所減凡言犯減者，皆減其實功耳，元道之士深宜慎之。</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">元氣難積而易散，關節易閉而難通，住氣固不可絕，所得深宜愛惜，此經從太古太上老君傳血脉，相付一十九人而絕，皆已登仙位，品居尊極，其經不留世，至唐開元戊戌歲，南統樊大君口授孟謫仙，孟謫仙又口傳王虛無，虛無為立三篇，參述元道之機要焉。</ins></div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==參考資料==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==參考資料==</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*胡孚琛主編：《[[中華道教大辭典]]》（北京：中國社會科學出版社，1995年），第344頁。</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*胡孚琛主編：《[[中華道教大辭典]]》（北京：中國社會科學出版社，1995年），第344頁。</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: 正一部]][[Category: 唐代道教經典]][[Category: 養生]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: 正一部]][[Category: 唐代道教經典]][[Category: 養生]]</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[en: Veritable Scripture of the Origin Tao of the Taiqing]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[en: Veritable Scripture of the Origin Tao of the Taiqing]]</div></td></tr> </table>

Ky.chan https://zh.daoinfo.org/index.php?title=%E5%A4%AA%E6%B8%85%E5%85%83%E9%81%93%E7%9C%9F%E7%B6%93&diff=8797&oldid=prev 2013-08-25T01:35:15Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="zh"> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">←上一版本</td> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">2013年8月25日 (日) 01:35的版本</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l15" >第15行：</td> <td colspan="2" class="diff-lineno">第15行：</td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==參考資料==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==參考資料==</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*胡孚琛主編：《[[中華道教大辭典]]》（北京：中國社會科學出版社，1995年），第344頁。</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*胡孚琛主編：《[[中華道教大辭典]]》（北京：中國社會科學出版社，1995年），第344頁。</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category: 正一部]][[Category: 唐代道教經典]]</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category: 正一部]][[Category: 唐代道教經典<ins class="diffchange diffchange-inline">]][[Category: 養生</ins>]]</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[en: Veritable Scripture of the Origin Tao of the Taiqing]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[en: Veritable Scripture of the Origin Tao of the Taiqing]]</div></td></tr> </table>

Admin https://zh.daoinfo.org/index.php?title=%E5%A4%AA%E6%B8%85%E5%85%83%E9%81%93%E7%9C%9F%E7%B6%93&diff=8617&oldid=prev 2013-08-24T04:02:40Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="zh"> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">←上一版本</td> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">2013年8月24日 (六) 04:02的版本</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l12" >第12行：</td> <td colspan="2" class="diff-lineno">第12行：</td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|中華道藏冊數=23</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|中華道藏冊數=23</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''太清元道真經'''，又名《太上元道真經》。原不題撰人。據編首序文及後跋稱：此經乃[[太上老君]]所說，唐元和戊戌歲（818）南統樊大君以此經傳孟謫仙，孟又傳[[王虛無]]。可見此經當為中唐道士所作。原經一卷，《通志‧藝文略》有著錄。今《[[正統道藏]]》本三卷，收入正一部。經文言清靜內修以求長生成仙之道。上卷解說「元道」之義。宣稱：「元道者，太上老君之無上道也。」「如堅筋補髓，固護五臟，清利泥丸，安住丹靈，六不妄入，三不妄出，纖濁盡去，真氣倘佯，騰太虛，蔚玉清，上為真君者，皆此道也。」據此可知，所謂元道即道教內修形神以求長生升仙之道。經文中卷言修習元道之法：其要旨在安靜和柔。不移本性，常守虛無自然，使元炁不散，思慮一致，如此則可長生久視。卷下言修習元道者所宜戒慎之事。如戒喜怒哀懼過度，戒寒熱過差，起居失節，言語散雜，思慮煩躁等等。凡不合安靜中和之旨，損傷精神元氣之事，皆直戒慎之。全書大旨符合老子[[清靜無為]]之說，文字亦清通簡明。</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''太清元道真經'''，又名《太上元道真經》。原不題撰人。據編首序文及後跋稱：此經乃[[太上老君]]所說，唐元和戊戌歲（818）南統樊大君以此經傳<ins class="diffchange diffchange-inline">[[ </ins>孟謫仙<ins class="diffchange diffchange-inline">]] </ins>，孟又傳[[王虛無]]。可見此經當為中唐道士所作。原經一卷，《通志‧藝文略》有著錄。今《[[正統道藏]]》本三卷，收入正一部。經文言清靜內修以求長生成仙之道。上卷解說「元道」之義。宣稱：「元道者，太上老君之無上道也。」「如堅筋補髓，固護五臟，清利泥丸，安住丹靈，六不妄入，三不妄出，纖濁盡去，真氣倘佯，騰太虛，蔚玉清，上為真君者，皆此道也。」據此可知，所謂元道即道教內修形神以求長生升仙之道。經文中卷言修習元道之法：其要旨在安靜和柔。不移本性，常守虛無自然，使元炁不散，思慮一致，如此則可長生久視。卷下言修習元道者所宜戒慎之事。如戒喜怒哀懼過度，戒寒熱過差，起居失節，言語散雜，思慮煩躁等等。凡不合安靜中和之旨，損傷精神元氣之事，皆直戒慎之。全書大旨符合老子[[清靜無為]]之說，文字亦清通簡明。</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==參考資料==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==參考資料==</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*胡孚琛主編：《[[中華道教大辭典]]》（北京：中國社會科學出版社，1995年），第344頁。</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*胡孚琛主編：《[[中華道教大辭典]]》（北京：中國社會科學出版社，1995年），第344頁。</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: 正一部]][[Category: 唐代道教經典]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: 正一部]][[Category: 唐代道教經典]]</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[en: Veritable Scripture of the Origin Tao of the Taiqing]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[en: Veritable Scripture of the Origin Tao of the Taiqing]]</div></td></tr> </table>

Admin https://zh.daoinfo.org/index.php?title=%E5%A4%AA%E6%B8%85%E5%85%83%E9%81%93%E7%9C%9F%E7%B6%93&diff=8615&oldid=prev 2013-08-24T03:59:07Z

<p>創建新頁面為 &#039;{{dzindex |書名=太清元道真經 |編著= |卷數=三卷 |正統道藏分類=正一部 |正統道藏字號=群 |涵芬樓本冊數=1055 |新文豐本冊數=57 |三家本冊...&#039;</p> <p><b>新页面</b></p><div>{{dzindex<br /> |書名=太清元道真經<br /> |編著=<br /> |卷數=三卷<br /> |正統道藏分類=正一部<br /> |正統道藏字號=群<br /> |涵芬樓本冊數=1055<br /> |新文豐本冊數=57<br /> |三家本冊數=34<br /> |道藏提要編號=1411<br /> |中華道藏分類=四輔真經太清攝養經<br /> |中華道藏冊數=23<br /> }}<br /> '''太清元道真經'''，又名《太上元道真經》。原不題撰人。據編首序文及後跋稱：此經乃[[太上老君]]所說，唐元和戊戌歲（818）南統樊大君以此經傳孟謫仙，孟又傳[[王虛無]]。可見此經當為中唐道士所作。原經一卷，《通志‧藝文略》有著錄。今《[[正統道藏]]》本三卷，收入正一部。經文言清靜內修以求長生成仙之道。上卷解說「元道」之義。宣稱：「元道者，太上老君之無上道也。」「如堅筋補髓，固護五臟，清利泥丸，安住丹靈，六不妄入，三不妄出，纖濁盡去，真氣倘佯，騰太虛，蔚玉清，上為真君者，皆此道也。」據此可知，所謂元道即道教內修形神以求長生升仙之道。經文中卷言修習元道之法：其要旨在安靜和柔。不移本性，常守虛無自然，使元炁不散，思慮一致，如此則可長生久視。卷下言修習元道者所宜戒慎之事。如戒喜怒哀懼過度，戒寒熱過差，起居失節，言語散雜，思慮煩躁等等。凡不合安靜中和之旨，損傷精神元氣之事，皆直戒慎之。全書大旨符合老子[[清靜無為]]之說，文字亦清通簡明。<br /> ==參考資料==<br /> *胡孚琛主編：《[[中華道教大辭典]]》（北京：中國社會科學出版社，1995年），第344頁。<br /> [[Category: 正一部]][[Category: 唐代道教經典]]<br /> [[en: Veritable Scripture of the Origin Tao of the Taiqing]]</div>

Admin