https://zh.daoinfo.org/index.php?action=history&feed=atom&title=%E4%B8%AD%E5%92%8C%E9%9B%86 2026-07-02T12:27:18Z 本wiki的该页面的版本历史 MediaWiki 1.34.2 https://zh.daoinfo.org/index.php?title=%E4%B8%AD%E5%92%8C%E9%9B%86&diff=10026&oldid=prev 2013-09-22T07:45:33Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="zh"> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">←上一版本</td> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">2013年9月22日 (日) 07:45的版本</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1" >第1行：</td> <td colspan="2" class="diff-lineno">第1行：</td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">《 </del>中和集 <del class="diffchange diffchange-inline">》取《禮記》 </del>中 <del class="diffchange diffchange-inline">「 </del>中和 <del class="diffchange diffchange-inline">」二字為名 </del>， <del class="diffchange diffchange-inline">由 </del>元 <del class="diffchange diffchange-inline">代</del>[[李道純]] <del class="diffchange diffchange-inline">著及其 </del>門人蔡志頤編 <del class="diffchange diffchange-inline">，為道教思想史的重要典籍之一 </del>，收入《[[正統道藏]]》洞真部方法類。 <del class="diffchange diffchange-inline">此 </del>書 <del class="diffchange diffchange-inline">共六卷 </del>， <del class="diffchange diffchange-inline">卷 </del>一 <del class="diffchange diffchange-inline">論太極 </del>， <del class="diffchange diffchange-inline">卷 </del>二 <del class="diffchange diffchange-inline">講內丹 </del>， <del class="diffchange diffchange-inline">餘四卷 </del>皆 <del class="diffchange diffchange-inline">雜 </del>論性命 <del class="diffchange diffchange-inline">與 </del>內丹之旨。 <del class="diffchange diffchange-inline">書中力主 </del>三教合一 <del class="diffchange diffchange-inline">說 </del>，認為三教 <del class="diffchange diffchange-inline">異流而 </del>同源， <del class="diffchange diffchange-inline">三 </del>教 <del class="diffchange diffchange-inline">所尚都是 </del>「 <del class="diffchange diffchange-inline">靜定 </del>」，佛教「圓覺」即道 <del class="diffchange diffchange-inline">教「</del>[[ <del class="diffchange diffchange-inline">金丹</del>]] <del class="diffchange diffchange-inline">」 </del>，而 <del class="diffchange diffchange-inline">儒家則稱「[[太極]] </del>」。 <del class="diffchange diffchange-inline">又吸收理學家對「 </del>中 <del class="diffchange diffchange-inline">和」的論述 </del>， <del class="diffchange diffchange-inline">將其改換為 </del>修煉內丹 <del class="diffchange diffchange-inline">的重要訣 </del>法， <del class="diffchange diffchange-inline">特別強調「守中」 </del>。 <del class="diffchange diffchange-inline">所 </del>謂 <del class="diffchange diffchange-inline">守中 </del>即 <del class="diffchange diffchange-inline">守玄關； </del>陰 <del class="diffchange diffchange-inline">靜 </del>陽 <del class="diffchange diffchange-inline">動 </del>， <del class="diffchange diffchange-inline">靜極 </del>生 <del class="diffchange diffchange-inline">動 </del>， <del class="diffchange diffchange-inline">「只這動處便是玄關」。修 </del>煉 <del class="diffchange diffchange-inline">者但於二六時中 </del>， <del class="diffchange diffchange-inline">舉心動念處下功夫 </del>， <del class="diffchange diffchange-inline">玄關自然得見 </del>， <del class="diffchange diffchange-inline">見得玄關，藥物、[[火候]]、運用乃 </del>至 <del class="diffchange diffchange-inline">脫胎神化 </del>， <del class="diffchange diffchange-inline">都不出此一竅 </del>。 <del class="diffchange diffchange-inline">這套守中 </del>論， <del class="diffchange diffchange-inline">在道教內丹 </del>學 <del class="diffchange diffchange-inline">中 </del>自成 <del class="diffchange diffchange-inline">體系 </del>， <del class="diffchange diffchange-inline">被後世 </del>道教 <del class="diffchange diffchange-inline">稱為中派 </del>。</div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">{{dzindex</ins></div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">|書名= </ins>中和集 <ins class="diffchange diffchange-inline">          </ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">|編著=李道純撰  蔡志頤編</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">|卷數=六卷</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">|正統道藏分類=洞真部方法類</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">|正統道藏字號=光</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">|涵芬樓本冊數=118-119</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">|新文豐本冊數=7</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">|三家本冊數=4</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">|道藏提要編號=248</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">|中華道藏分類=道教論集全真文集</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">| </ins>中 <ins class="diffchange diffchange-inline">華道藏冊數=27</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">}}</ins></div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">''' </ins>中和 <ins class="diffchange diffchange-inline">集''' </ins>，元 <ins class="diffchange diffchange-inline">初</ins>[[李道純]] <ins class="diffchange diffchange-inline">撰， </ins>門人<ins class="diffchange diffchange-inline">[[ </ins>蔡志頤<ins class="diffchange diffchange-inline">]] </ins>編 <ins class="diffchange diffchange-inline">。六卷 </ins>，收入《[[正統道藏]]》洞真部方法類。 <ins class="diffchange diffchange-inline">本 </ins>書 <ins class="diffchange diffchange-inline">為李道純詩文集，書中收錄論說十二篇 </ins>， <ins class="diffchange diffchange-inline">詩詞歌訣 </ins>一 <ins class="diffchange diffchange-inline">百多首 </ins>， <ins class="diffchange diffchange-inline">外加《隱語》 </ins>二 <ins class="diffchange diffchange-inline">篇 </ins>，皆論 <ins class="diffchange diffchange-inline">述 </ins>性命 <ins class="diffchange diffchange-inline">及[[ </ins>內丹<ins class="diffchange diffchange-inline">]] </ins>之旨。 <ins class="diffchange diffchange-inline">其說以 </ins>三教合一 <ins class="diffchange diffchange-inline">為特色 </ins>，認為 <ins class="diffchange diffchange-inline">儒、釋、道 </ins>三教同源 <ins class="diffchange diffchange-inline">於太極。太極即天理，即人之元神真性 </ins>， <ins class="diffchange diffchange-inline">道 </ins>教 <ins class="diffchange diffchange-inline">謂之 </ins>「 <ins class="diffchange diffchange-inline">金丹 </ins>」，佛教 <ins class="diffchange diffchange-inline">謂之 </ins>「圓覺」 <ins class="diffchange diffchange-inline">。太極動而生神氣， </ins>即 <ins class="diffchange diffchange-inline">人之性命也。性命二者，本一而用二，性無命不立，命無性不有。故修 </ins>道 <ins class="diffchange diffchange-inline">者應</ins>[[ <ins class="diffchange diffchange-inline">性命雙修</ins>]] <ins class="diffchange diffchange-inline">。先性後命，「先持戒定慧而虛其心 </ins>， <ins class="diffchange diffchange-inline">後煉精氣神 </ins>而 <ins class="diffchange diffchange-inline">保其身 </ins>」。 <ins class="diffchange diffchange-inline">書中貶斥外丹服食、存思導引、吐納房 </ins>中 <ins class="diffchange diffchange-inline">等方術為旁門外道 </ins>， <ins class="diffchange diffchange-inline">唯以內丹性命 </ins>修煉 <ins class="diffchange diffchange-inline">為正宗。 </ins>內丹法 <ins class="diffchange diffchange-inline">又分為漸、頓二種。漸法適宜根基淺薄者修持，從修命人手，循序漸進；頓法適宜夙有根基者修持，只須一直了性，則自然了命 </ins>， <ins class="diffchange diffchange-inline">是為最上乘之道 </ins>。 <ins class="diffchange diffchange-inline">又 </ins>謂 <ins class="diffchange diffchange-inline">內煉成丹者， </ins>即 <ins class="diffchange diffchange-inline">身心合而還其本初， </ins>陰陽 <ins class="diffchange diffchange-inline">合而複歸太極。其返本還元之次第 </ins>， <ins class="diffchange diffchange-inline">在於逆返天地萬物 </ins>生 <ins class="diffchange diffchange-inline">化程式 </ins>，煉 <ins class="diffchange diffchange-inline">精化炁 </ins>， <ins class="diffchange diffchange-inline">煉氣化神 </ins>， <ins class="diffchange diffchange-inline">煉神還虛 </ins>， <ins class="diffchange diffchange-inline">以 </ins>至 <ins class="diffchange diffchange-inline">於粉碎虛空 </ins>， <ins class="diffchange diffchange-inline">與道合同 </ins>。 <ins class="diffchange diffchange-inline">本書以天道而 </ins>論 <ins class="diffchange diffchange-inline">丹道 </ins>， <ins class="diffchange diffchange-inline">其 </ins>學自成 <ins class="diffchange diffchange-inline">一家 </ins>， <ins class="diffchange diffchange-inline">為元代 </ins>道教 <ins class="diffchange diffchange-inline">思想史之重要文獻 </ins>。</div></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==參考資料==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==參考資料==</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">#任繼愈主編：《宗教大詞典》（上海：上海辭書出版社，1998年），第1070頁。</del></div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">* </ins>胡孚琛主編：《<ins class="diffchange diffchange-inline">[[ </ins>中華道教大辭典<ins class="diffchange diffchange-inline">]] </ins>》（北京：中國社會科學出版社，1995年），第390頁。</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">#卿希泰主編：《中國道教史》（成都：四川人民出版社，1993年），第三卷，第369至370頁。</del></div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Category: <ins class="diffchange diffchange-inline">洞真部方法類]][[Category: 元代 </ins>道教經典<ins class="diffchange diffchange-inline">]][[Category: 全真道]][[Category: 文集</ins>]]</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline">#卿希泰主編：《中國道教》（上海：知識出版社，1994年），第二卷，第166至168頁。</del></div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[en: <ins class="diffchange diffchange-inline">Collection of Central </ins>Harmony]]</div></td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del class="diffchange diffchange-inline"># </del>胡孚琛主編：《中華道教大辭典》（北京：中國社會科學出版社，1995年），第390頁。</div></td><td colspan="2"> </td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Category:道教經典]]</div></td><td colspan="2"> </td></tr> <tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[en:<del class="diffchange diffchange-inline">Essays on </del>Harmony]]</div></td><td colspan="2"> </td></tr> </table>

Chishing.lee https://zh.daoinfo.org/index.php?title=%E4%B8%AD%E5%92%8C%E9%9B%86&diff=2021&oldid=prev 2009-07-03T09:20:13Z

<p></p> <table class="diff diff-contentalign-left" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="zh"> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">←上一版本</td> <td colspan="2" style="background-color: #fff; color: #222; text-align: center;">2009年7月3日 (五) 09:20的版本</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l8" >第8行：</td> <td colspan="2" class="diff-lineno">第8行：</td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr> <tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:道教經典]]</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:道教經典]]</div></td></tr> <tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[en:Essays on Harmony]]</ins></div></td></tr> </table>

Admin https://zh.daoinfo.org/index.php?title=%E4%B8%AD%E5%92%8C%E9%9B%86&diff=756&oldid=prev 2009-02-13T03:41:02Z

<p>新页面: 《中和集》取《禮記》中「中和」二字為名，由元代<a href="/wiki/%E6%9D%8E%E9%81%93%E7%B4%94" title="李道純">李道純</a>著及其門人蔡志頤編，為道教思想史的重要典籍之一，收入《<a href="/wiki/%E6%AD%A3%E7%B5%B1%E9%81%93%E8%97%8F" title="正統道藏">正統道藏</a>》洞...</p> <p><b>新页面</b></p><div>《中和集》取《禮記》中「中和」二字為名，由元代[[李道純]]著及其門人蔡志頤編，為道教思想史的重要典籍之一，收入《[[正統道藏]]》洞真部方法類。此書共六卷，卷一論太極，卷二講內丹，餘四卷皆雜論性命與內丹之旨。書中力主三教合一說，認為三教異流而同源，三教所尚都是「靜定」，佛教「圓覺」即道教「[[金丹]]」，而儒家則稱「[[太極]]」。又吸收理學家對「中和」的論述，將其改換為修煉內丹的重要訣法，特別強調「守中」。所謂守中即守玄關；陰靜陽動，靜極生動，「只這動處便是玄關」。修煉者但於二六時中，舉心動念處下功夫，玄關自然得見，見得玄關，藥物、[[火候]]、運用乃至脫胎神化，都不出此一竅。這套守中論，在道教內丹學中自成體系，被後世道教稱為中派。<br /> <br /> ==參考資料==<br /> #任繼愈主編：《宗教大詞典》（上海：上海辭書出版社，1998年），第1070頁。<br /> #卿希泰主編：《中國道教史》（成都：四川人民出版社，1993年），第三卷，第369至370頁。<br /> #卿希泰主編：《中國道教》（上海：知識出版社，1994年），第二卷，第166至168頁。<br /> #胡孚琛主編：《中華道教大辭典》（北京：中國社會科學出版社，1995年），第390頁。<br /> <br /> [[Category:道教經典]]</div>

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